Gems from a child sociologist
Hardly three feet off the ground, little Thisuri Thevindi last week
looking rather annoyed had a tall order for me.
"Auntie, I listen to what you say. Now you must listen to me."
Wanting to tell me all about her hurt over mum's firm handling while
she summersaulted on the spotlessly clean bed, Thisuri demanded I listen
to her tale of woe and even insisted I stop talking to mum.
That finished, on another day she went on looking quite puzzled:
"Auntie, when you enter a house who should you first talk to -
children or big people?"
This I thought was more than a hint for, unwittingly, I tend to greet
Nayana first on my arrival in their home.
Thisuri's pint-size is no match for her giant intellect. She would
argue to the point of even driving me up the wall. I must admit defeat
in the face of childhood intellect.
Thisuri's utterances are in no small way a reflection of a larger
picture. In the first she called for what mass communication specialists
would refer to as, "participatory Communication" - a two way type
characterized by mutual listening - certainly not the one way, linear,
top-town flow. Partnership and mutual respect was her plea - a far cry
from hegemonic control which example is emulation worthy by even George
Bush himself.
If in childhood Thisuri is thinking on lines of mutual respect and a
spatial entity for airing her views, let it be hopeful assurance it
would remain so even in adulthood. Thisuri is not alone in this and is
just one of the many fighting for a place on earth. Her voice is
symbolic of the many hundreds of thousands wanting a fair deal.
In a world where the strong overpower the weak, Thisuri symbolises
the marginalized, oppressed, the isolated and all weaker segments coming
off structural diversity. By expressing herself loud and clear she no
doubt emanates those torrid goings on in the minds of weaker soual
segments.
She knows next to nothing of the sociologists fad word,
'egalitarianism' so repulsive to system upholders yet she articulated
the egalitarian concept very strongly in the simplest of words
characterizing a hard to come by childhood.
She signified in no small measure what I, only in university learnt
was the hermeneutical experience which demands the same respect you give
yourself be given to the one talking to you by way of mutual listening,
tolerance and understanding.
Irksome indeed is the thought of how such a child would fit in to a
grotesque system where self-mindedness supersedes whatever is selfless.
Where high degree individualism overtakes collective consciousness.
Where values are underrated for personal glory.
Who knows, Thisuri may not be the only one of her type among those of
her chronological years but certainly she I presume belongs to an entity
far less in numerals.
What needs to be done is to tap that centrifugal force (as referred
to by Saint Martin Lings) in each individual unit and spread it far and
wide into the periphery so that Thisuri and her like would finally
comprise a much saner and value filled social entity.
If left untended it will be to that great poet's credit;
'Many a flower is born to blush unseen
And waste its fragrance in the desert air.'
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