
Meeting of East and West via the spice trade
BY DERRICK Schokman
DO you remember Rudyard Kipling's famous remark that East and West
shall never meet?
Historically nothing could have been more inaccurate, because East
and West had been meeting for centuries before he said that.
One of the prime reasons for their meeting was the demand for spices.
The traditional explanation given by 18th century historians that
spices were imported by medieval meat-eaters lacking refrigeration to
mask the taste of salt and decomposition is not quite correct.
Other uses
Frankinsence and Myrrh from Arabia and the Horn of Africa were in use
as incense products from at least the third millenium BC.
The Bible records the Wisemen offering these products to the Baby
Jesus in Nazareth.
In all likelihood eastern spices followed these local gums and resins
as incense products. Even today incense sticks are aromatised with
pepper, ginger, sandalwood and cinnamon.
Spices were also used by Egyptian embalmers to perfume the corpses of
royal persons and slow down bacterial decomposition in the process of
mummification.
Archaeologists have found fragments of pepper in the nose of Pharoah
Ramses II's mummy: this king ruled Egypt from 1279-1212 BC.
A piece of cinnamon was also found in the mummy of Maria, wife of
Emperor Honorius (392-423 AD), when her remains were exhumed during the
construction of St. Peter's Basilica.
The Byzantine emperor Justinian went to his grave with 100 spices and
wondrous unguents in preserving the holy body for all eternity.
The rich and wealthy in the Roman Empire were commonly cremated with
cinnamon.
Pepper was thought to have had medicinal properties. Its heating and
drying effects were believed to counteract illnesses of a cold and wet
nature.
On his death bed the Venerable Bede of Northumbrua, England,
dedicated the pepper he had to his fellow monks as medicine.
Theodore of Tarsus, Archbishop of Canterbury (664-690 AD) claimed
that pepper mixed with the gall bladder of a hare would cure dysentery.
Spices also had a reputation for sensualism. They have been cited as
'lidibo-nourishing' and a means of seduction.
In the Book of Proverbs, the harlot used cinnamon as a lure to get
young men into bed with her to 'make love all night long'.
Romans
It was the Romans who first made regular use of spices as seasonings
for their food.
Around the time of Christ, we know that the Romans had a flourishing
spice trade with India. About 120 vessels are said to have set off each
year from Red Sea ports to obtain pepper from Malabar in southwest
India. An Indian writer described the busy scene in the port of Muziris
(later Craganore) as follows:
"Beautiful vessels, masterpieces of the Westerners, stir white foam
on the Periyar river, arriving with gold and departing with pepper."
When the Roman Empire crumbled in the 5th century AD, the Arabs took
over the trade. Malabar became India's first Muslim community.
Jewish merchants, and later by the 8th century AD Venetian and other
Italo-Byzantine traders had extended the spice trade westwards from
Byzantium across Europe.
A modern writer summed up the early spice trade as being 'medieval
Europe's first renaissance which materialised out of the aroma for a
nobleman's corpse, or the seasonings for his dinner, the tonics for his
humours, or fuel for his libido"
Odysseys
The growing appetite for spices culminated in the odysseys of
European powers in search of spices at the turn of the 15th century.
Christopher Columbus set off promising spain ad loca aromatum (places
where spices grow). He failed in this venture making landfall in the
Carribean.
He brought back no spices, but as a saving grace a condiment called
aji, which in his own words "made Carribean food hotter and more
flavoursome than Malabar pepper".
Aji soon became popular and was ultimately adopted in the East as the
dried chillie of commerce. Vasco de Gama succeeded where Columbus had
failed, sailing around the Cape of Good Hope in Africa and reaching
India in 1497.
He reported that the best cinnamon was to be found in Sri Lanka. Two
decades later Magellan circumnavigated the world for the first time,
arriving in the Moluccas in the Indonesian archipelago, where he found
cloves in abundance.
A clove tree is depicted on the map of Magellan's arrival in the
Moluccas.
Albuquerque and Portugal's Estado da India, Europe's longest-lived
Asian empire followed, along with the Dutch East India Company and
British East India Company, intimating each nation's imperialist careers
which began with spices.
Silk Road
It would be quite unfair to end this feature on the importance of
spices in linking Asia with Europe without any reference to the Silk
Road across Central Asia.
It is one of the golden roads of mankind along which evocative
luxuries such as silk, tea and porcelain travelled towards the West from
China. This trade may have been minimal when compared to the merchandise
that went by sea. Yet it was more than just trade.
Chinese technical inventions like paper money, printing, gunpowder
and a meritocratic civil service also found their way to serve as the
building blocks for a modern Europe.
As did Buddhism, an equally powerful force, which passed in the
opposite direction from northern India to transform China and the Far
East.
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A mesmeric 'Blue & White'
BY LYNN Ockersz
A profoundly moving moment, - most Josephians would testify - at the
end of a school event or function at St. Joseph's College, Colombo 10 is
the singing of the College anthem, beginning with the arresting line,
"Fruits of Virtue and of Knowledge ...." and ending with the
crescendo-like climactic refrain, "White and Blue are mystic colours
..... till the mountains disappear," with full-throated emphasis on
'White & Blue.'
This reference to the College colours, Blue and White, which possess
such special poignancy for Joes both young and old has been the title of
the College magazine of this Catholic educational institution of repute,
over the past 108 years and none associated with the College would
dispute its suitability.
This is on account of the fact that the 'Blue and White' magazine has
been meticulously chronicling the steady advancement of the College over
the decades, reporting with remarkable vividness and clarity its
multiple achievements and landmark accomplishments, besides keeping the
reader updated on almost everything of importance about the College.
'Blue & White', Vol. 70, 2001-2005, the latest in this series of
'Blue & Whites' marking 100 years of the magazine's existence, just out
and available at the College, vibrantly maintains these lofty standards
in historical chronicling and updating.
Edited by Ranjani Weerasinghe - a teacher of English at the College -
this issue of the magazine could indeed be called a many-splendoured
thing.
A feast to the eye on account of its captivating colour pictures,
capturing - among other things - epochal moments in the recent history
of the College, and constituting wholesome nourishment to the mind and
spirit on account of the numerous literary contributions to the magazine
by both the students and the staff of the College, in the national
languages and English, containing insights into the College's spirit and
multifarious subjects relating to it, the magazine could be considered a
'must read' for everyone who wants to keep abreast of the achievements
of the College and its general evolution over the past decades. In fact
if one is in need of an updated profile of St. Joseph's College, he or
she could find it in this issue of the 'Blue & White'.
Besides being replete with impressive examples of the SJC artistic
and literary genius, Vol. 70 covers very comprehensively the academic,
sports and other achievements of the College in the recent past, while
also outlining what the College has meant to Joes over the years.
The issue is likely to be much sought-after also on account of the
2004 colour class photographs, identifying students by name.
This issue of the 'Blue & White' would prove a treasure trove for all
Josephians and all those taking a keen interest in this hallowed citadel
of learning.
A spontaneous thanks goes out to the College for dedicating this
issue of the 'Blue & White', to Rev. Fr. Marcelline Jayakody of revered
memory, song writer and poet of repute and a truly distinguished 'Old
Boy' of St. Joseph's.
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Dusk & dawn, an exhibition of photographs
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M. S. N. L. de Costa
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DUSK & dawn, an exhibition of photographs by M. S. N. L. de Costa
will be held at Lionel Wendt - Harold Peiris Gallery, Colombo 7 from
January 21 - 23 from 9.00am - 8.00 pm.
This photographic exhibition records some beautiful sunsets captured
on film during last couple of years by Mr. Costa.
Describing the nature of the photographs that are on display he says
"Admirable sunset do not appear each and every evening in the sky. Clear
sky is very vital to create an attractive sunset.
Flat areas with a broad horizon may be recommended to view a sunset,
rather than in urban areas with tall buildings or in a dense jungle.
West and Southern maritime belt may also provide a good opportunity."
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Kosgoda Turtle Hatchery
BY INDEEWARA Thilakarathne
ROUGH waves of the Indian Ocean dashed upon the beach in the coastal
village of Kosgoda. The same waves that destroyed the village and entire
communities along the Southern Coast were now tamed as if nothing had
happened.
In fact, these are the same waves that destroyed the village leaving
a shattered beach with remnants of rubbles.
However almost after one year, the village seems to be awakening from
the ashes of rubble. 'Kosgoda Turtle Hatchery', 35 kilometres away from
Colombo, near Naya Aduwa Gala bent on the Colombo-Galle Road, was heaven
for turtles until it was destroyed by tsunami waves.
The project, which contributed immensely to the protection of this
endangered species, had also been one of the best examples for the
voluntary participation in the conservation of beach and marine plants.
Restarting the project
The project has now been re-started at the same premises with few
tanks and hatching space for the turtle eggs collected from the beach.
The tsunami had not only deprived these turtles their hatchery
grounds but also the marine plants that grew along the beach, which
provided a cover for them to lay eggs. Re-planting of mangroves is also
an important part of the project.
Volunteers from an English Voluntary Organisation 'I-to-I' work with
locals in this project. Jemma, a volunteer from UK who has been working
in the project for five months told the Daily News that releasing
turtles back into the sea was a wonderful experience.
"We are very happy to be here and had a few turtles hatching and
release them back into the sea. It was a lovely experience to release
turtles back into the sea".
Eggs and release
Richard, a co-ordinator of the volunteers in Sri Lanka said that he
had been actively engaged in the project for two and half years.
"There is a problem of selling turtle eggs in the market, so we offer
the same amount of money and buy turtle eggs from them. Then we put the
eggs in the hatchery for three months and release them into the sea.
If we have twenty turtles, we release 10 a day and some turtle
sanctuaries release turtles during the day and are vulnerable to be
victims of predators such as birds, crabs. We also make sure that the
beach is clean enough for the turtle to lay eggs. Presently we plant
over 8,000 rina plants which provide safe grounds for turtles to lay
eggs", said Richard.
Dudly who is in charge of the project said that they have also
started re-planting of mangroves along the coast as it was proved that
coast with mangroves cover suffered less damage than the other parts,
which were naked at the time of tsunami.
Pictures by Mahinda Vithanachchi |