On dimensioning time
“Were
you aware, perhaps in a sacred moment of intoxication, that an evil
guard imprisons us by the winding of clocks?”
A close friend of mine was hospitalized for depression and related
conditions which warranted close medical observation and indeed
restraint for he was convinced there was nothing wrong and consequently
given to violent objection to ‘treatment’. This was in 1985. I believe
in August or September. I spent a month and a half in the Psychiatric
Ward of the General Hospital, Colombo with my friend. Nights.
He was convinced that he had acquired special powers. He once blinked
and said ‘nuwara archchi merenava hathai visi pahata’(‘My grandmother in
Kandy will die at 7.25). It was 7.10 pm. He was claiming that he had
willed her death. As the minutes passed, it was clear he was beginning
to doubt his powers. He instructed me to go to his house and bring back
his brother’s watch, a digital contraption, where time could be stopped.
Well, not ‘time’ but its indication on a display screen. My friend was
playing with time in the most innocent manner. He was devastated when
7.25 p.m. came and went. He broke down and cried.
For years I thought time, despite its ‘capture’ for display purposes
in a circular frame, was of linear orientation. It just went straight
ahead, it seemed. Towards death, I might add.
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Conceptions of ‘time’ can vary File phot |
Different times
I was intrigued by the ‘international date line’ when Mrs Palliyaguru,
my Grade four class teacher told us about it. I managed to grasp the
logic of how different places can have different times, but was still
thrown a bit when I encountered ‘daylight saving time’ in the USA. It is
all relative, now I understand. I know now that time travel is not
impossible. We can go back in history courtesy memory and far into the
future thanks to imagination. And since each individual remember things
in particular ways at particular moments and also imagine things in ways
that are distinct, conceptions of ‘time’ can vary from one person to the
next.
Some people divide life into childhood, adolescence and youth; some
into childhood, middle age and old age; some into childhood,
bachelorhood, married life. Other dissections are possible of course.
Sometimes time passes very slowly, too slowly in fact and that’s a
product of anxiety or anticipation. Sometimes the good times pass by
very fast. Too fast. There are years we will never forget, moments too.
Then there are years that are eminently forgettable and indeed duly
forgotten. Moments too.
It is not just individuals. Communities, groups and countries can
have different time-notions. An American of the USA, for example, might
collapse time and distance, viz ‘it’s three hours from here’. The driver
of an intercity coach would speak of distance not in miles or kilometers
but the number of audio cassettes that can be played from A to B:
‘cassette piece pahaka dura’ (a distance of five cassettes). Or CDs.
Simple observation
Governments have five year plans. Some have 10 year plans. We are
told to plant rice if we want to plan for a year, plant trees to plan
for decades and to teach the people if we want to plan for a century.
What all this says is that ‘time’ is more complex that it seems. All
this is a long foreword to a simple observation that won’t take too many
words. I believe that the vast majority of people in this country, while
they plan and execute with deliberate or instinctive reference to
lifetime, are nevertheless deeply conscious of the plural, i.e.
lifetimes. The time-frame is not measurable in the number of cassettes,
hours, miles etc., but is sansaaric in dimension. Deep down, I believe
this is why we are a laidback society. We are not in a hurry. The
average Westerner is appalled by what he/she perceives to be scandalous
slowness, which is immediately (and understandably) labeled ‘sloth’.
Are we slothful? Well, I don’t know. I think it is about what it
important to the particular individual or collective. Is ‘life’ an
aggregation of meetings? Is ‘living’ directly related to size of bank
balance, companies/territories acquired etc? Is ‘living’ amenable to
capture in photographs and/or videos? Is life, on the other hand, about
seeing, hearing, breathing, touching, tasting and synthesizing in real
time and real space and remembering without the aid of recording device?
I don’t think we can conclude either way. This much is true, though;
things that are proposed and implemented have a better chance of
proceeding smoothly (meaning, with greater acceptance and therefore less
convulsion) if they are tuned to the pace-ethos of the particular
community.
Force-feeder
I am thinking of the 13th Amendment to the Constitution, i.e. that
horribly anti-democratic piece of legislation and process of legislating
following the Indo-Lanka Accord. That was totally oblivious and
dismissive of ‘OUR CHOSEN PACE’. Passed. Resulted in 60,000 deaths. Did
not work.
These things are akin to stuffing one’s mouth with food. If it’s too
much you gag on the food. Or vomit it out. It depends also on the type
of food. Certain foods cause allergies to certain bodies. True for
individuals. True for countries. You can force-feed. The body suffers.
Can die. Or even revolt and grip by the throat the force-feeder and
strangle him/her to death.
Things happen. Things are happening. There’s a ‘pace’ involved. Right
now, I believe, in substance and pace, there’s a mismatch. Not healthy.
Certain things cannot be stopped with a watch that can ‘stop’. No, it is
not about time passing.
Time does pass. Moves. Let’s say ‘forward’. Nations don’t necessary
move in concert, in the same direction. They are entities that can go
back and indeed self-destruct to levels that forbid reconstruction.
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